Céline SS15 silk necklaces/belts: limoges porcelain body parts and a gold brass bell | Erwin Blumenfeld, The Eye of Male Mortality, 1947
For S/S 2015, Phoebe Philo continues to inject the decorative and surreal
to maximize the minimalism at Céline. The accessories create tension and fragility to pragmatic
silhouettes and restrained shapes.
Rendered in stark white porcelain, Philo’s art objects hark back to
neoclassic Hellenic statues. Here, however, the classical form is shattered.
It’s broken and displaced--strung on twisted silk to hang from the neck and hug the
waist. A reinterpretation of the "ideal" beauty turns into a questioning, convulsive one.
Alteration occurs and narrative follows.
Costume design by Adrian, The Women, 1939 | Claude Cahun, Untitled (Surrealist hands), 1939
The concept looks to the surrealist fascination with body
dislocation as transformation. Think prefix “dis.” Distortion. Disorder. Disruption. Dis Magazine. Philo’s exercise in “dis” is an eternal device to infuse both meaning
and mystery to Céline's refined luxury. It’s story-telling to the core and suggests the duality of womanhood: both strength and vulnerability can and will co-exist.
Large bell detail.
The
bells in the collection seem to be worn like protective talismans, projecting both spirituality and power onto the wearer.
Bells offer more context to the garments. Historically, on one hand they
conjure necessity and purpose as a tool: signaling/time keeping/warning. On
another, they reference the mystical, supernatural, and godly, byway of
ceremony and ritual. Bells after all are commonly said to possess good luck
and ward off evil.
Viking bell pendant from Latvia, c. 800 -1,100 AD | Indonesian gold bell pendant, c. 8th–12th century | Elsa Peretti for Tiffany & Co. sterling silver urn pendant, 1970s | Two Elsa Peretti for Halston perfume bottle necklaces, c. 1975 | Jean (Hans) Arp, Déméter, 1964 | Elsa Peretti for Tiffany & Co. gold/lapis lazuli perfume bottle necklace, c. ?
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